Sunday, August 13, 2017

Olfactory Deterrence


A military aide carries the “nuclear football” aboard the Marine One helicopter in which President Trump was waiting to depart the South Lawn of the White House on Feb. 3. (Michael Reynolds/European Pressphoto Agency). via Washington Post.


August 6, 1945 President Harry S. Truman, announcing the bombing of Hiroshima:

“If they do not now accept our terms they may expect a rain of ruin from the air, the like of which has never been seen on this earth.” (video)
[Trump was less than a year old.]


August 8, 2017 President Donald Trump:

“North Korea best not make any more threats to the United States. They will be met with fire and fury like the world has never seen... he has been very threatening beyond a normal state[ment]. They will be met with fire, fury and frankly power the likes of which this world has never seen before.” (video)

Issuing a threat of nuclear war is not something to cheer about (“We're number one! We're number one!”). Jesus does not condone such an action, despite what pastor Robert Jeffress says.

“The mixture of foreign policy, golf and veiled threats about nuclear war is unprecedented and jarring,” said BBC reporter Tara McKelvey.

I would like to think that most Americans are horrified by the prospect of nuclear war. But many are pleased with the blunt, bracing talk and feel “protected by the vastness of America” “It doesn’t concern me,” said [a guy] at the Morgan County Fair in Brush, Colo. “We live in the safest part of the whole country.”

WHAT IS WRONG WITH YOU?!! I shout to myself.1 The people interviewed for that article were between the ages of 45 and 76 (mean = 64.5 yrs), so they were all alive during the Cold War and probably watched The Day After on TV (now on YouTube). Mushroom clouds, incineration, radiation sickness, utter devastation. In Kansas. The apocalyptic wasteland of suffering encouraged by a younger generation of trolls immune to actual footage of melting bodies and acute radiation syndrome.


Olfactory VR

The callous Gamergate set requires a more visceral and disgusting approach to the gravity of the Trump-Kim Jong-un escalation. My near-future sci-fi solution to nuclear trolling would involve delivering odorants that carry the stench of death (e.g., cadaverine, putrescine) each and every time these jokers spread anxiety and discord. This would require immersive virtual reality (or some preposterous way to deliver odorants via smart phone) and real-time monitoring of social media streams for key phrases. Exposure to the nauseating, inescapable smell of rotting flesh might be punishing enough to initiate a change in behavior...




...but this could ultimately backfire in the event of an actual Zombie Apocalypse, because they would be protected from the marauding undead hoards. And that's not what we want.






For a very different view on ironic amusement, see this essay:
Today, the younger generations that will determine our future did not experience terrifying emotions as part of their nuclear education. For them, the gigantic mutant ants and degenerate war survivors that stalk the memories of their grandparents are obvious myths, evoking only the kind of ironic amusement that young people find in video games, TV shows and superhero movies. These post-Cold War generations should therefore be more ready than their elders to face nuclear missiles dispassionately, not as supernatural prodigies but as plain machinery.


Footnote

1 But wait. Don't Conservatives Scare More Easily Than Liberals? (“Say Scientists” so it must be true). Or not. There were a lot of problems with that study, see Conservatives Are Neurotic and Liberals Are Antisocial.

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Sunday, July 16, 2017

Role of the Vestibular System in the Construction of Self



How do we construct a unified self-identity as a thinking and feeling person inhabiting a body, separate and unique from other entities? A “self” with the capacity for autobiographical memory and complex thought? Traditionally, the field of cognitive science has been concerned with explaining the mind in isolation from the body.

The growing field of embodied cognition, on the other hand, seeks to rejoin them. One major strand has focused on grounding higher-order semantics and language understanding in perceptual and sensory-motor representations. This view is distinct from theories of knowledge based on abstract, amodal representations divorced from sensory-motor experience. Another wing of the embodied approach is concerned with how interoception the inner sense of your physical state grounds your feelings and emotions in the body. Interoceptive awareness of visceral functions such as heartbeat has been related to core consciousness and awareness of self, including body image.

A relatively neglected yet critical aspect of any grand theory of the embodied self is the vestibular system. The vestibular system is the set of sensory organs responsible for maintaining our balance and keeping our visual field in a stable position while our head moves around. These organs are located in the inner ear and include...
...two otolith organs (the saccule and utricle), which sense linear acceleration (i.e., gravity and translational movements), and the three semicircular canals, which sense angular acceleration in three planes. The receptor cells of the otoliths and semicircular canals send signals through the vestibular nerve fibers to the neural structures that control eye movements, posture, and balance.

The quote above is from Kathleen Cullen and Soroush Sadeghi (2008), who have an excellent review on the vestibular system in Scholarpedia.



We take the vestibular system for granted until something goes wrong, like motion sickness (a mismatch of movement perceived by the vestibular and visual systems) or a rare disorder of the inner ear such as Menière’s disease. But how can a dysfunction of the inner ear influence our sense of self?

Song, Jáuregui-Renaud, and colleagues (2008) looked at symptoms of depersonalization (a feeling of detachment from oneself) in 50 patients with peripheral vestibular disease and 121 healthy controls. The participants were given the Depersonalization/Derealization Inventory of Cox and Swinson (2002) to assess symptoms of these conditions:
  1. Depersonalization: Experiences of unreality, detachment, or being an outside observer with respect to one's thoughts, feelings, sensations, body, or actions (e.g.,perceptual alterations, distorted sense of time, unreal or absent self, emotional and/or physical numbing.)" 
  2. Derealization: "Experiences of unreality or detachment with respect to surroundings (e.g., individuals or objects are experienced as unreal, dreamlike, foggy, lifeless, or visually distorted."

Beyond the expected high frequency of dizziness, the patients were much more likely to experience feelings of Shifting Ground, Spaced Out, Body Feels Strange, and Not Being in Control of Self than were controls (see bottom half of the figure below).



The authors suggest that abnormal vestibular signals disrupt the relationship of the self to the environment, leading to strange feelings of detachment:
Vestibular disease causes primary symptoms of vertigo and feelings that the ground is unstable ... which are more marked in distinct, acute episodes. These immediate symptoms are, by definition, unreal experiences since the body is not spinning and the ground is not heaving, but they are readily understandable as perceptions derived directly from abnormal sensory signals. Vestibular dysfunction could also compromise more general precepts of stable relationships between the self and the environment...

Symptoms of depersonalization/derealization can be induced experimentally in healthy people via caloric stimulation. This procedure is used medically to check the vestibulo-ocular reflex, which stabilizes the visual image while the head is moving. The test involves delivering warm or cold water into the ear canal and observing the resultant eye movements (or lack thereof).

Song et al. (2008) administered caloric stimulation to 20 of their vestibular patients and 20 controls. After stimulation, many healthy participants reported feelings of detachment/separation from their surroundings (40%), and that their body feels strange/different (50%). These were novel experiences for most. Conversely, the patients reported no such changes after stimulation because they already experience these symptoms.

An even more extreme way to stimulate the vestibular system is through unilateral centrifugation (i.e., spinning around in a specialized chair). NOTE: this has nothing to do with the fictional Centrifuge Brain Project. See more about that here.



(I don't think I'd be smiling)


A recent study subjected 100 healthy participants to unilateral centrifugation to stimulate the utricles (Aranda-Moreno & Jáuregui-Renaud, 2016). The target of this test differs from the caloric procedure, which stimulates the semicircular canals. The utricles and the semicircular canals detect different types of motion (linear acceleration and angular acceleration, respectively), and the authors wanted to see if unilateral centrifugation would produce the same effects as caloric stimulation. And indeed, after centrifugation, symptoms of depersonalization and derealization were reported with increased frequency e.g., Surroundings seem strange and unreal; Time seems to pass very slowly; Body feels strange or different in some way (see Table below for details).


- click on image for a larger view -


modified from Table 2 (Aranda-Moreno & Jáuregui-Renaud, 2016). Frequency (Freq) and severity (score range) for each of the symptoms of the Cox and Swinson (2002) depersonalization/derealization inventory reported by 100 subjects.


These results provide further evidence that the vestibular system contributes to the construction of the self. The sense of inhabiting one's body is assembled from many different inputs, of course. These can go awry in epilepsy, migraine, focal brain injury, psychiatric disturbances, and under extreme stress. Although rare, out-of-body experiences are more frequent in persons who suffer from dizziness due to vestibular disorders (Lopez & Elzière, 2017). In these instances, the vestibular system is unable to ground the self within the body.


References

Aranda-Moreno C, Jáuregui-Renaud K. (2016). Derealization during utricular stimulation. Journal of Vestibular Research 26(5-6):425-431.

Cullen K, Sadeghi S (2008). Vestibular system. Scholarpedia, 3(1):3013.

Lopez C, Elzière M. (2017). Out-of-body experience in vestibular disorders - A prospective study of 210 patients with dizziness. Cortex Jun 8.

Sang FY, Jauregui-Renaud K, Green DA, Bronstein AM, Gresty MA. (2006). Depersonalisation/derealisation symptoms in vestibular disease. Journal of Neurology, Neurosurgery & Psychiatry 77(6):760-6.


Further Reading

Research Topic: The Vestibular System in Cognitive and Memory Processes in Mammalians (collection edited by Besnard et al., 2015)

Personality changes in patients with vestibular dysfunction (review by Smith & Darlington, 2013)

Feeling Mighty Unreal: Derealization in Kleine-Levin Syndrome (blog post by The Neurocritic)

A Detached Sense of Self Associated with Altered Neural Responses to Mirror Touch (blog post by The Neurocritic)

Theme issue ‘Interoception beyond homeostasis: affect, cognition and mental health’ (edited by Manos Tsakiris and Hugo D. Critchley).

The poverty of embodied cognition (Goldinger et al., 2016).

Arguments about the nature of concepts: Symbols, embodiment, and beyond (Mahon & Hickok, 2016).

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Friday, June 30, 2017

What Is Thought?



Is that some sort of trick question? Everyone knows what thought is. Or do they...  My questions for you today are:

  • How do you define “a thought” (yes, a single thought)? Where is the boundary from one thought to the next?
  • What is “thought” more generally? Does this cognitive activity require conscious awareness? Or language? We don't want to be linguistic chauvinists, now do we, so let's assume mice have them. But how about shrimp? Or worms?

What is “a thought”?

Can you define what a discrete “thought” is?  This question was motivated by a persistent brain myth:
You have an estimated 70,000 thoughts per day.
Where did this number come from? How do you tally up 70,000 thoughts? Do some thoughts last 10 seconds, while others are finished in one tenth of a second?

Over 24 hours, one thought per second would yield 86,400 thoughts. If “thoughts” are restricted to 16 waking hours, the number would be 57,600. But we're almost certainly thinking while we're dreaming (for about two hours every night), so that would be 64,800 seconds, with an ultimate result of one thought every 0.9257 seconds, on average.

LONI®, the Laboratory of Neuroimaging at USC, included this claim on their Brain Trivia page, so perhaps it's all their fault.1

How many thoughts does the average person have per day?
*70,000

*This is still an open question (how many thoughts does the average human brain processes in 1 day). LONI faculty have done some very preliminary studies using undergraduate student volunteers and have estimated that one may expect around 60-70K thoughts per day. These results are not peer-reviewed/published. There is no generally accepted definition of what "thought" is or how it is created. In our study, we had assumed that a "thought" is a sporadic single-idea cognitive concept resulting from the act of thinking, or produced by spontaneous systems-level cognitive brain activations.

Neuroskeptic tried to find the origin of The 70,000 Thoughts Per Day Myth five years ago. He found a very bizarre post by Charlie Greer (“Helping Plumbing, HVAC, and Electrical service contractors Sell More at Higher Profits”):
Several years ago, the National Science Foundation put out some very interesting statistics. We think a thousand thoughts per hour. When we write, we think twenty-five hundred thoughts in an hour and a half. The average person thinks about twelve thousand thoughts per day. A deeper thinker, according to this report, puts forth fifty thousand thoughts daily.

If this “NSF report” exists, no one can find it (NSF is a funding agency, not a research lab). Were the LONI® researchers funded by NSF?  No one knows...





Maybe we're approaching this in the wrong way. We shouldn't be relying on descriptions of mental events to define a thought, but rather discrete brain states.


Using this definition, “a thought” is what you can capture with your fancy new imaging technique. Therefore, a thought conveniently occupies the available temporal resolution of your method:
“A thought or a cognitive function usually lasts 30 seconds or a minute. That’s the range of what we’re hoping to be able to capture,” says Kay Tye, an assistant professor in the Department of Brain and Cognitive Sciences at MIT.
In this case, the method is FLARE, “an engineered transcription factor that drives expression of fluorescent proteins, opsins, and other genetically encoded tools only in the subset of neurons that experienced activity during a user-defined time window” (Wang et al., 2017).


But what if your method records EEG microstates, “short periods (100 ms) during which the EEG scalp topography remains quasi-stable” (Van De Ville et al., 2010). In this case, thoughts are assembled from EEG microstates:
One characteristic feature of EEG microstates is the rapid transition from one scalp field topography into another, leading to the hypothesis that they constitute the “basic building blocks of cognition” or “atoms of thought” that underlie spontaneous conscious cognitive activity.

And for good measure, studies of mind wandering, spontaneous thought, and the default mode network are flourishing. To learn more, a good place to start is Brain signatures of spontaneous thoughts, a blog post by Emilie Reas.

What is “thought”?

What is called thinking? The question sounds definite. It seems unequivocal. But even a slight reflection shows it to have more than one meaning. No sooner do we ask the question than we begin to vacillate. Indeed, the ambiguity of the question foils every attempt to push toward the answer without some further preparation.

- Martin Heidegger, What Is Called Thinking?

Philosophers have filled thousands of pages addressing this question, so clearly we're way beyond the depth and scope of this post. My focus here is more narrow, “thought” in the sense used by cognitive psychologists. Is thought different from attention

Once we look at the etymology and usage of the word, no wonder we're so confused...

Does Beauty Require Thought?

Speaking of philosophy, a recent study tested Kant's views on aesthetics, specifically the claim that experiencing beauty requires thought (Brielmann & Pelli, 2017).




Participants in the study rated the pleasure they felt from seeing pictures (IKEA furniture vs. beautiful images), tasting Jolly Rancher candy, and touching a soft alpaca teddy bear. In one condition, they had to perform a working memory task (an auditory 2-back task) at the same time. They listened to strings of letters and identified when the present stimulus matched the letter presented two trials ago. This is distracting, obviously, and the participants' ratings of pleasure and beauty declined. So in this context, the authors effectively defined thought as attention or working memory (Brielmann & Pelli, 2017).2 


Alternate Titles for the paper (none of which sound as exciting as the original Beauty Requires Thought)

Aesthetic Judgments and Pleasure Ratings Require Attention

Judgments of Beauty Require Working Memory and Cognitive Control

...or the especially clunky Ratings of “felt beauty” Require Attention — but only for beautiful items.


Dual task experiments are pretty popular. Concurrent performance of the n-back working memory task also disrupts the execution of decidedly non-beautiful activities, such as walking and timed ankle movements. So I guess walking and ankle movements require thought...



Footnote

1 This claim was still on their site as recently as March 2017, but it's no longer there.

2 They did, however, show that working memory load on its own (a digit span task) didn't produce the same alterations in beauty/pleasure ratings.


References

Brielmann, A., & Pelli, D. (2017). Beauty Requires Thought. Current Biology, 27 (10), 1506-1513.

Van de Ville D, Britz J, Michel CM. (2010). EEG microstate sequences in healthy humans at rest reveal scale-free dynamics. Proc Natl Acad Sci 107(42):18179-84.

Wang W, Wildes CP, Pattarabanjird T, Sanchez MI, Glober GF, Matthews GA, Tye KM, Ting AY. (2017). A light- and calcium-gated transcription factor for imaging andmanipulating activated neurons. Nat Biotechnol. Jun 26.



gif from palerlotus

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Monday, June 19, 2017

The Big Bad Brain


I’m high, staring at the ceiling
Sending my love, what a wonderful feeling
What comes next, I see a light
I’m along for the ride as I’m taking flight




Plus a cool brain tattoo to boot. AND the song is an earworm (at least it is for me).


It feels good to be running from the devil
Another breath and I'm up another level
It feels good to be up above the clouds
It feels good for the first time in a long time now







A monument to love unspoken
Carved into stone “Unwilling to come undone”


Here's what singer Landon Jacobs had to say about those specific lyrics:
“in the face of what I incorrectly assumed was an impending brain aneurysm, I decided that the best way to spend my final moments was to push my love through the universe to the people I cared about. I was terrified of dying, but that’s not reason to squander a potential death bed situation.”

(he had gotten way too high on one occasion and had a panic attack... he thought he was dying)






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Thursday, June 08, 2017

Terrorism and the Implicit Association Test



Induced Stereotyping?

Imagine that you're riding on a very crowded bus in a busy urban area in the US. You get on during a shift change, when a new driver takes over for the old one. The new driver appears to be Middle Eastern, and for a second you have a fleeting reaction that the situation might become dangerous. This is embarrassing and ridiculous, you think. You hate that the thought even crossed your mind. There are 1.8 billion Muslims in the world. How many are radical Islamist extremists? For example, in the UK at present, the number comprises maybe 0.00000167% of all Muslims? 1


Language matters.

Theresa May:
“First, while the recent attacks are not connected by common networks, they are connected in one important sense. They are bound together by the single, evil ideology of Islamist extremism that preaches hatred, sows division, and promotes sectarianism. 

It is an ideology that claims our Western values of freedom, democracy and human rights are incompatible with the religion of Islam. It is an ideology that is a perversion of Islam and a perversion of the truth.”

Donald Trump:
“That means honestly confronting the crisis of Islamist extremism and the Islamist terror groups it inspires. And it means standing together against the murder of innocent Muslims, the oppression of women, the persecution of Jews, and the slaughter of Christians.
. . .

DRIVE THEM OUT OF THIS EARTH.”

In both of these cases, the world leaders did acknowledge that Islamist extremism is not the same as the religion of Islam. Nonetheless, in terms of statistical co-occurrence in the English language, the root word Islam- is now associated with all that is bad and evil in the world. Could the constant exposure to news about radical Islamist terrorism and Trump's proposed Muslim Ban result in an involuntary or “forced” stereotyping in the bus scenario above?

A recent study found that semantics derived automatically from language corpora contain human-like biases, which means that machines (which do not have cultural stereotypes) become “biased” when they learn word association patterns from large bodies of text, such as Google News. The authors used a word embedding algorithm called Global Vectors for Word Representation (GloVe) to improve the performance of the machine learning model. As a measure of human bias, they used the popular implicit association test (IAT), from which they developed the Word-Embedding Association Test (WEAT). Instead of response times (RTs) to a specific set of words, WEAT used the distance between a set of vectors in semantic space. The authors were able to replicate the associations seen in every IAT they tested (Caliskan et al., 2017), suggesting:
The number, variety, and substantive importance of our results raise the possibility that all implicit human biases are reflected in the statistical properties of language.

Arab-Muslim Implicit Association Test

Because of the relationship between word associations and implicit bias, I decided to take the Arab-Muslim IAT at Project Implicit, an organization interested in “implicit social cognition — thoughts and feelings outside of conscious awareness and control.” This definition seemed to fit with the bus scenario, which involved an impulse to profile the driver based on a rapid evaluation of perceived ethnicity.

In the Arab-Muslim IAT, the participant classifies words as good (e.g, Fantastic, Fabulous) or bad (e.g, Horrible, Hurtful), and proper names as Arab Muslim (e.g., Akbar, Hakim) or “Other People” (e.g, Ernesto, Philippe, Kazuki).2 The bias is revealed when you have to sort both of these categories at the same time. Are you slower when Good/Arab Muslim are mapped to the same key, compared to when Bad/Arab Muslim are mapped to the same key? (and vice versa).

My results are below.

- click on image for a larger view -


I showed a moderate automatic preference for Arab Muslims over Other People. But this wasn't completely unique compared to the population of 327,000 other participants who have taken this test:

The summary of other people's results shows that most people have little to no implicit preference for Arab Muslims compared to Other People - i.e., they are just as fast when sorting good words and Arab Muslims than sorting good words and Other People.”


The aggregate results above covered a period of 11.5 years ending in December 2015. The strength of semantic associations between words can vary over time and contexts, so we can wonder if this has shifted any in the last year. In addition, different results have been observed when faces were used instead of names, and when a better list of “Other People” names was used to specify ingroup vs. outgroup (see explanation in footnote #2).

A Muslim-Terrorism test has in fact been developed by Webb et al. (2011). They used a variant of the IAT (the GNAT) with Muslim names (e.g., Abdul, Ali, Farid, Khalid, Tariq), Scottish names (e.g., Alistair, Angus, Douglas, Gordon, Hamish), terrorism-related words (e.g., attack, bomb, blast, explosives, threat) and peace-related words (e.g., friendship, harmony, love, serenity, unity). In an interesting twist, the authors varied “implementation intentions” to flip the Muslim-Terrorism test to the Muslim-Peace test in half of the subjects:
Following the practice trials, one-half of the participants (implementation intention condition) were asked to form an implementation intention to help them to respond especially quickly to Muslim names and peace-related words. Participants were asked to tell themselves ‘If Muslim names and peace are at the top of the screen, then I respond especially fast to Muslim words and peace words!’. Participants were asked to repeat this statement several times before continuing with the experiment. The other half of the participants (standard instruction condition) were given no further instructions.

I actually discovered this strategy on my own in 2008, when my IAT results revealed I was Human AND Alien and NEITHER Dead NOR Alive.

And indeed, the Muslim-Peace instructions neutralized the strong Muslim-Terrorism association seen in the control participants Webb et al. (2011).



Calvin Lai and colleagues conducted a high-powered series of experiments showing that instructions such as implementation intentions and faking the IAT can shift implicit racial biases (Lai et al., 2014), but these interventions are short-lived (Lai et al., 2016).

I wrote about the former study in 2014: Contest to Reduce Implicit Racial Bias Shows Empathy and Perspective-Taking Don't Work. Failed interventions all tried to challenge the racially biased attitudes and prejudice presumably measured by the IAT. These interventions are below the red line in the figure below.

- click on image for a larger view -


Figure 1 (modified from Lai et al, 2014). Effectiveness of interventions on implicit racial preferences, organized from most effective to least effective. Cohen’s d = reduction in implicit preferences relative to control; White circles = the meta-analytic mean effect size; Black circles = individual study effect sizes; Lines = 95% confidence intervals around meta-analytic mean effect sizes. IAT = Implict Association Test; GNAT = go/no-go association task.


The major message here is that top-down cognitive control processes can affect thoughts and feelings that are purportedly outside of conscious awareness — and can apparently override semantic associations that are statistical properties of language obtained from a large-scale crawl of the Internet (containing 840 billion words)!

Now whether the IAT actually measures implicit bias is another story...


ADDENDUM (June 11 2017): Prof. Joanna J. Bryson, a co-author on the machine learning/semantic bias paper, wrote a very informative blog post about this work: We Didn't Prove Prejudice Is True (A Role for Consciousness).


Footnotes

1 I cannot imagine what it's like to be a survivor of the recent Manchester and London attacks, and my deepest condolences go out to the families who have lost loved ones

2 Notice I put “Other People” in quotes. That's because the names are not all from the same category (country/ethnicity)  Latino, French, and Japanese in the examples above. This lack of uniformity could slow down RTs for the “Other People” category. A better alternate category would have been all French names, for instance. Or use common European-American names to differentiate ingroup (Michael, Christopher, Tyler) vs. outgroup (Sharif, Yousef, Wahib)


References

Caliskan A, Bryson JJ, Narayanan A. (2017). Semantics derived automatically from language corpora contain human-like biases. Science 356(6334):183-186.

Lai CK, Marini M, Lehr SA, Cerruti C, Shin JE, Joy-Gaba JA, Ho AK, Teachman BA, Wojcik SP, Koleva SP, Frazier RS, Heiphetz L, Chen EE, Turner RN, Haidt J, Kesebir S, Hawkins CB, Schaefer HS, Rubichi S, Sartori G, Dial CM, Sriram N, Banaji MR, Nosek BA. (2014). Reducing implicit racial preferences: I. A comparative investigation of 17 interventions. J Exp Psychol Gen. 143(4):1765-85.

Lai CK, Skinner AL, Cooley E, Murrar S, Brauer M, Devos T, Calanchini J, Xiao YJ, Pedram C, Marshburn CK, Simon S, Blanchar JC, Joy-Gaba JA, Conway J, Redford L, Klein RA, Roussos G, Schellhaas FM, Burns M, Hu X, McLean MC, Axt JR, Asgari S, Schmidt K, Rubinstein R, Marini M, Rubichi S, Shin JE, Nosek BA. (2016). Reducing implicit racial preferences: II. Intervention effectiveness across time. J Exp Psychol Gen. 145(8):1001-16.

Webb TL, Sheeran P, Pepper J. (2012). Gaining control over responses to implicit attitude tests: Implementation intentions engender fast responses on attitude-incongruent trials. Br J Soc Psychol. 51(1):13-32.

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Thursday, May 25, 2017

Gaslighting in the Medical Literature



Have you felt that your sense of reality has been challenged lately? That the word “truth” has no meaning any more? Does the existence of alternative facts make you question your own sanity? In modern usage, the term gaslighting refers to “a form of psychological abuse in which false information is presented to the victim with the intent of making him/her doubt his/her own memory and perception”.
Gaslighting is a form of manipulation that seeks to sow seeds of doubt in a targeted individual or members of a group, hoping to make targets question their own memory, perception, and sanity. Using persistent denial, misdirection, contradiction, and lying, it attempts to destabilize the target and delegitimize the target's belief.

In December 2016, the amazing Lauren Duca1 wrote a widely shared piece for Teen Vogue, Donald Trump Is Gaslighting America. In it, she argued that Trump won the election by normalizing deception. Duca noted that the term gaslighting originated from the 1938 play Gas Light by Patrick Hamilton, and explained it in this way:
"Gas lighting" is a buzzy name for a terrifying strategy currently being used to weaken and blind the American electorate. We are collectively being treated like Bella Manningham in the 1938 Victorian thriller from which the term "gas light" takes its name. In the play, Jack terrorizes his wife Bella into questioning her reality by blaming her for mischievously misplacing household items which he systematically hides. Doubting whether her perspective can be trusted, Bella clings to a single shred of evidence: the dimming of the gas lights that accompanies the late night execution of Jack’s trickery. The wavering flame is the one thing that holds her conviction in place as she wriggles free of her captor’s control.

Gaslighting in the Medical Literature

Barton and Whitehead (1969) were the first to report cases where a patient's mental state was manipulated for material (or situational) gain, calling it the “Gas-Light Phenomenon”. If these incidents sound like something straight out of domestic noir or a TV crime drama, you'd be right.


Case 1 48 year old mechanic, married for 10 years, with three children
Mr. A. was admitted one evening to a psychiatric hospital as an emergency. His general practitioner, when asking for his admission, had said he was mentally ill and had attacked his wife. ...

On admission the patient said he had felt tense and depressed for about six months and related this to his wife’s changed attitude towards him. He said she had become "cold", and he thought she might have been seeing another man. He denied he had been violent and thought he had been sent into hospital because of his "nerves".
His wife had concocted an elaborate tale of abuse, saying he had become “irritable, bad-tempered, and liable to unprovoked violent outbursts in which he sometimes hit her and once struck her with a hatchet.” She also claimed his memory was deteriorating, and she categorically denied having an affair. Mr. A was hospitalized for 12 days with no obvious physical or psychiatric disorder and left feeling more relaxed.

However, he returned to hospital two weeks later: “He said his wife had started taunting him, saying he was mad and should be in a mental hospital. His wife said that his mental condition had considerably worsened and that he had attacked her twice.”

Fortunately for Mr. A, his boss overheard a conversation between two men in the local tavern. One of the men was Mrs. A's lover, discussing how the two of them had plotted to get rid of Mr. A using the false claims of mental illness and abuse. The hospital staff confronted Mrs. A with her lies:
She finally agreed that she had plotted with her boy-friend to get rid of her husband, but claimed she had been led on by him and now very much regretted her behaviour. Following some family counselling Mr. and Mrs. A. became reconciled and five years later were still living happily together.


Case 2 45 year old pub owner married for 14 years

Mr. B was admitted based on his wife's story about her husband’s “heavy drinking, erratic behaviour, and aggressive outbursts.”
On admission to the unit Mr. B. gave a history of domestic difficulties and described mild symptoms of anxiety and depression. ...  He agreed that he was irritable but said that he had never been aggressive and did not acknowledge any of the common symptoms of alcoholism. ... recently ... his wife had lost interest in him and had started associating with younger men. She often stayed out all night, and when he asked her about this behaviour she told him not to be silly and accused him of being a drunk who should be put away.
A member of the staff eventually found out about Mrs. B's fabrication and her intent to get rid of her husband, keep the pub, and “then really start living.” Unlike the outcome of Case 1, Mr. B left his wife and was quite happy without her five years later.


Case 3 72 year old widow

This case is unique, because it goes beyond mere mental manipulation. Mrs. C. was referred to a psychiatric hospital because of a "confusional state" and "fecal incontinence" that made her unfit for the old persons' home where she resided. She had moderate Parkinson's disease and slight dementia, but she was fairly well oriented and pleasant in demeanor. She stayed in the hospital for six weeks and showed no signs of fecal incontinence while there. And indeed it turned out that her incontinence had been cruelly induced by large doses of laxatives:
The lady running the home had been unable to develop a good relationship with Mrs. C. and considered "she was a naughty old thing making life difficult for me, my staff, and other folk on purpose".

For some weeks before admission to hospital Mrs. C. had been receiving ’Dulcolax’ tablets one three times a day. This had produced the expected effect with occasional "accidents" due to Mrs. C.’s mobility difficulties. The evidence suggested that Mrs. C. was not wanted in the home and induced incontinence was used as a method of getting her removed to hospital.


Case 4 Another example is an incident reported by Lund and Gardiner (1977), where the staff of the mental hospital conspired to keep a patient there so that one of them could live in her flat. The elderly woman had suffered from paranoid episodes in the past that were successfully treated with medication. But this time “they” were really out to get her:
Miss A., an 80-year-old retired professional lady, was first admitted to a mental hospital in connection with this incident under Section 31 of the Mental Health (Scotland) Act 1960, from her pleasant flat in a residential establishment. The admission notes stated that she had complained that there were people on the premises who had no business there, that they had spoken outside her door saying that they were going to throw her into the river and that she further believed that these people were 'after my flat'...
Miss A was shuttled in and out of hospital several times until the evil plot was finally foiled:
She was admitted for the third time some four months later with a depressingly similar story. Her general practitioner had been called to the home where the patient had allegedly ' barricaded her room'; she had simply put a chair against the door. She was again admitted under an Emergency Order and once more settled down very rapidly, showing no sign of disturbed behaviour. She was generally pleasant and witty, showing some evidence of valuing her independence and mildly resenting the help of the nursing staff, which she regarded as unnecessary interference.

At this point, suspicion about the motives of the staff at the institution were aroused. Discreet inquiries revealed that the rooms which Miss A occupied had been earmarked for a proposed additional member of staff...

[And the rental market has only gotten worse in the last 40 years!! So it's not surprising to see many stories emerging from trendy urban areas (and South Carolina). For starters, you can read these anecdotes of landlord gaslighting and harassment from tenants in New York, San Francisco, Santa Monica, and elsewhere.]


Case 5 Let's conclude with one final report from the Canadian Journal of Psychiatry. Kutcher (1982) described the sad case of Mrs. N, a 59 year old financially successful woman who was referred to a psychiatrist at her husband's insistence. Marital problems were clearly the source of her distress.
About two years into the marriage she established Mr. N in a business as he had entered the relationship without a secure financial basis. She then noted he would stay away from home, be unavailable when she tried to contact him, tell her he was visiting with friends even though they denied any visits, and so forth. When she confronted him with these issues he denied any extramarital activity.  ...
Mr. N. wasn't terribly creative; his ruse was ripped from the pages of Gaslight. An outside party described him as "a 60 year old Cassanova who thinks he's 25."
Numerous friends often intimated that he was involved with another woman and Mrs. N eventually saw this for herself. When confronted, he denied it, then said it was all over and refused to discuss the matter further. He then complained about her "saggy breasts" and when she had surgery for reduction he ridiculed her. He hid her jewelry and accused her of losing it, often changed times they were to meet without notifying her and berated her for being late; and told their acquaintances that she was "going a little strange."
Unfortunately, Mrs. N's case was not a success story: “Currently she is still in therapy and as yet is unable to resolve the issue.”


Let's hope the U.S. can collectively (and individually) regain its grip on the truth so it will not suffer a similar fate.


Footnote

1 I think she's amazing for her persistence as a guiding voice on social media despite the grotesque harassment she's received.


Further Reading

On the Origins of “Gaslighting” (by Rosemary Erickson Johnsen)

A Few Notes on Gaslighting (by Tressie McMillan Cottom)


References

Barton R, & Whitehead JA (1969). The gas-light phenomenon. Lancet (London, England), 1 (7608), 1258-60. PMID: 4182427

Kutcher SP (1982). The gaslight syndrome. Canadian journal of psychiatry. Revue canadienne de psychiatrie, 27 (3), 224-7 PMID: 7093877

Lund CA, & Gardiner AQ (1977). The gaslight phenomenon--an institutional variant. The British journal of psychiatry : the journal of mental science, 131, 533-4. PMID: 588872

Smith CG, & Sinanan K (1972). The "gaslight phenomenon" reappears. A modification of the Ganser syndrome. The British journal of psychiatry : the journal of mental science, 120 (559), 685-6 PMID: 5043219 [although Milo Tyndel (1973) pointed out those cases were nothing like Ganser syndrome].






You can watch the entire film for free at archive.org.

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Sunday, May 14, 2017

Looking for Empathy in All the Wrong Places: Bizarre Cases of Factitious Disorder




Factitious disorder is a rare psychiatric condition where an individual deliberately induces or fabricates an ailment because of a desire to fulfill the role of a sick person. This differs from garden variety malingering, where an individual feigns illness for secondary gain (drug seeking, financial gain, avoidance of work, etc.). The primary goal in factitious disorder is to garner attention and sympathy from caregivers and medical staff.

The psychiatric handbook DSM-5 identifies two types of factitious disorder:
  • Factitious Disorder Imposed on Self (formerly known as Munchausen syndrome when the feigned symptoms were physical, rather than psychological).
  •  
  • Factitious Disorder Imposed on Another: When an individual falsifies illness in another, whether that be a child, pet or older adult (formerly known as Munchausen syndrome by proxy).

Since the desire to elicit empathy is one of the main objectives in this disorder, it is odd indeed when the “patient” feigns a frightening or repellent condition. A recent report by Fischer et al. (2016) discussed a particularly flagrant example: the case of a middle-aged man who falsely claimed to be a sexually sadistic serial killer to impress his psychotherapist. Not surprisingly, his ruse was a complete failure.

The case report noted that Mr. S had been a loner his entire life:
 ... He described having anxiety growing up, mainly in social situations. ... Mr. S had a history of alcohol abuse starting in his mid-twenties and continuing into his early forties. He denied any significant medical history. He denied legal difficulties, psychiatric hospitalizations, and suicide attempts. He was single, had never been married, had no children, and reported having only one close friend for most of his life. He never had a close long-term romantic relationship and stated a clear preference for living a solitary life. 

Mr. S had served in the military but did not see combat, and afterwards worked the graveyard shift as a security guard (all the better to avoid people).
One year prior to his admission to the psychiatric hospital, Mr. S sought outpatient therapy for depression and engaged in weekly supportive psychotherapy with a young female psychology intern. His psychiatrist started an SSRI antidepressant and a low dose of antipsychotic medication for “depression with psychotic features.” Mr. S's alleged psychosis consisted of “voices” of crowds of people saying things that he could not make out, which he experienced while working the night shift. He consistently attended his therapy sessions and was noted to be making progress. However, several months into his therapy, Mr. S told his therapist that he had been involved in of military combat and described himself as a decorated war hero. After several therapy sessions in which he [falsely] recounted his combat experiences, Mr. S was queried as to whether he ever killed anyone, to which Mr. S replied, “During the military or after the military?” He then told his therapist that he had followed, raped, and killed numerous women during the 20 years since leaving the military.

He recounted his imaginary crimes to the young female intern:
Mr. S reported that he would follow a potential female victim for several months before raping and strangling her to death with a rope. Although he claimed to rape and kill the women, he did not describe any sexual arousal from the subjugation, torture, or killing of his alleged victims. He refused to disclose how many women he had killed, where he had killed them, or how he had disposed of their bodies. He described having purchased various supplies to aid in abduction, which he kept in the back of his van while cruising for victims. These supplies included rope and two identical sets of clothes and shoes to help evade detection by the police. He described using various techniques to track his victims, as well as evade surveillance of his activities. He informed his therapist that he was actively following a woman he had encountered in a local public library several days earlier. Mr. S acknowledged that he studied the modus operandi of famous sexually sadistic serial killers by reading books. The patient's therapist, feeling frightened and threatened by these disclosures, transferred his case to her supervisor, who then saw the patient for a few therapy sessions. Mr. S reported worsening depression, hearing more “voices,” and attempting to self-amputate his leg using a tourniquet. Consequently, Mr. S was involuntarily detained as a “danger to self” and “danger to others” for evaluation in the local psychiatric hospital.

He was diagnosed with major depressive disorder, single episode, unspecified severity, with psychotic features. His routine physical, neurological exam, and lab work all yielded normal results.
...The inpatient treatment team contacted the District Attorney's office in order to file for continued involuntary hospitalization due to the patient's homicidal ideation and history of violence. Subsequent police investigation and review of records could not substantiate any of the patient's claims of committing multiple homicides in the Pacific Northwest.
. . .

After the District Attorney accepted the application for the prolonged involuntary civil commitment (180-day hold), Mr. S was confronted with the inconsistencies between his self-reported symptoms and objective findings and the failure to corroborate his claims of prior homicides. In response, Mr. S then confessed that he “had made the whole thing up…about the killings…all of it” because he “wanted attention.” He said that he had never followed, raped, or killed anyone and never had an intention to do so. He said that he did not know why he claimed this, other than an “impulse came over me and I acted on it.”

His false identity as a serial killer backfired, and he couldn't understand why his therapist had discontinued their sessions:
He had believed that his feigned history and symptomatology would make him a “more interesting” patient to his therapist. He reported feeling rejected when his therapist transferred his care to her supervisor. He had little insight into why his therapist may have been frightened by his behavior. Mr. S revealed that following his initial fabrications, and despite his initial involuntary hospitalization, he had felt too embarrassed to admit the truth.

His original diagnosis was revised to “factitious disorder with psychological symptoms, and cluster A traits (particularly schizoid and schizotypal traits) without meeting criteria for any one specific personality disorder.” Because of these personality traits, he had no insight into why his therapist might feel threatened by his terrifying stories.

There are at least two other papers describing cases of factitious disorder with repugnant feigned symptoms: one reported a case of factitious pedophilia, and the other reported a case of factitious homicidal ideation.


Thanks to Dr. Tannahill Glen for the link.


References

Fischer, C., Beckson, M., & Dietz, P. (2017). Factitious Disorder in a Patient Claiming to be a Sexually Sadistic Serial Killer. Journal of Forensic Sciences, 62 (3), 822-826 DOI: 10.1111/1556-4029.13340

Porter, T., & Feldman, M. (2011). A Case of Factitious Pedophilia. Journal of Forensic Sciences, 56 (5), 1380-1382 DOI: 10.1111/j.1556-4029.2011.01804.x

Thompson CR, & Beckson M (2004). A case of factitious homicidal ideation. The journal of the American Academy of Psychiatry and the Law, 32 (3), 277-81. PMID: 15515916



Appendix

What are the symptoms of Factitious Disorder?

  • Dramatic but inconsistent medical history
  • Unclear symptoms that are not controllable, become more severe, or change once treatment has begun
  • Predictable relapses following improvement in the condition
  • Extensive knowledge of hospitals and/or medical terminology, as well as the textbook descriptions of illness
  • Presence of many surgical scars
  • Appearance of new or additional symptoms following negative test results
  • Presence of symptoms only when the patient is alone or not being observed
  • Willingness or eagerness to have medical tests, operations, or other procedures
  • History of seeking treatment at many hospitals, clinics, and doctors’ offices, possibly even in different cities
  • Reluctance by the patient to allow health care professionals to meet with or talk to family members, friends, and prior health care providers

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